Mother Goddess Seductress Harlot Women in The Epic of Gilgamesh

This means that the masculine characters can transform the kind judgments addressed in the community, which might likewise be fatal. In that regard, the arrangements are founded based on their capabilities to assume a role initially intended by the male gender.As before-mentioned, the principal characters and cornerstone of his arguments are cantered on the kind of a role that Prostitute Shamhat Priestess impersonates in the whole story. The principal roles are to tame the Enkidu, whereas luring him from the feral behaviors with her motherly feelings and sexual desires, which also incorporate building up a civilized society for him. As a sequel, this teaches him how to be a man.The original characters of Shamhat are utilized as a significant element by the male gender to attract a man and point out the best roles assigned to him. This assists in shaping characters that were not initially meant for him. Bluestein Janis Adrien mentions that "In connection to Enkidu, prostitute executes various roles since she is a wise advisor, servant, mother, and charming characters. Since she was able to accomplish her male desires and functions, the feminine characters disappear.Apart from that, there is another way in which the feminine gender is significant in the Gilgamesh epic. In the play, characters of knowledge and wisdom are clearly shown. Campbell Joseph drives a significant point that defines how the feminine gender is perceived in traditional society. He argues that "the feminine gender is considered as an element of mythology, which signifies the general ideology of what can be assumed as the moment. The most superior beings are someone who is eventually going to be famous in the community. This means that the feminine characters inherently confirm that the male counterparts are there to determine their trials and quests.The moment she guides Enkidu to the enlightened society, she renders services that allows her characters to develop while announcing her roles that will guide him to search for Gilgamesh for friendship. The moment her duties have been accomplished, her roles are considered to be close and a reflective manner of her prostitution nature to accomplish the aspiration of men without any substantial additions. So, it can be concluded that her woman characters and sexuality are utilized to serve men and establish the required path to her greatness. As such, this is capable of developing her secondary characters with a role that is merely supporting it.Harris mentioned that "the female gender plays a supporting and subsidiary role. However, Sylph Ishtar is relevant to Gilgamesh, who is constantly searching for divinity." In consideration of her views, we can conclude that the partner to Utanapishtim is considered as another example of the role that women play in the community. These roles target a paving plan to male characters and a role. Her reactions make a partner disclose the geographical neighborhood of the man and the plant that develops her youthful characters. He seems to be worn out, and they are left wondering what will be given to him to take back to where he is coming from. In this story, the male characters and a role are incredibly supported by what the female gender can bring out.She is seen to support Gilgamesh once again in the process of providing valuable details concerning her business’s roles in the process of youthful restoration of plants considering her quests for divinity. Based on what her name can reveal, she is recognized to indicate to the partner’s extension and marginalize her characters. As a result, this is seen to reflect on her roles that are designated to the male gender. Partner Maier John focuses on his perspectives and mentions that wives in the epic are anonymous and significantly denote though their male counterparts.It can also be stated that Utanapishtim utilizes the female gender and their roles as a teaching platform for Gilgamesh lessons in the process of ordering baked bread daily. Once he places an order, he used to put a loaf of bread beside his head while recording using marks the number of days the partner used to sleep. This was created to demonstrate to the partner that he was lazy in performing his roles, and he should make plans to start waking up early. In the whole process, the partner is capable of fulfilling a role in helping her partner instead of merely concentrating on her individual goals.Nonetheless, I am forced to comment that, whereas the characters referred to women in the Gilgamesh epic is considered to have minor a role, no inconsiderable characters are recognized. All a role and roles are designed to promote something the male gender is destined to accomplish hence making the male gender a central element in the whole process. The role of Shahat is meant to tame Enkidu in setting the best path meant to develop a constant friendship with Gilgamesh. As such, Enkidu and Gilgamesh are demonstrated to have played a significant role in the whole epic. It is also seen that without the female gender, much of the tales in this play would not have been recorded.Personal capabilities and roles to change her into a civilized individual from a feral person showed her character of embracing the female sexuality in the epic. This is used to indicate that "for about almost a week, they slept together since she had initially forgotten her roles and home down in the hill. Moreover, the thought about the male gender saturated her brain" The terminology ‘forgotten’ indicates the level of influence the characters of Shamhat created in the whole epic of her. As such, it was possible to transform from an old life into a new civilized life. The life-changer continues to discuss the sportsman to let the power of a woman to be recognized by men. Moreover, she puts more emphasis that the female gender can effectively hold their male counterparts.Shamhat has two a role to play: as a mother in the community and a seducer. When she acted as a mother, she was obliged to teach Enkidu on better ways to become a civilized person. Her capabilities to play two a role as one person provides enough proof about the attitude that woman tend to have towards the general community. It indicates that there exists no specific role of the female gender in the community that precisely explains how diversified the female civilization is. Moreover, it represents the community that depended on the Sylph, including the Gods that were rife with the kind of behavior and roles she was exercising in the community. In society, women were required to devote themselves to being civilized mothers running healthy marriages. Shamhat urges Endiku to eat bread since that is the staff of life, and drink wine since that is custom and tradition of the community. The entire scene portrays the kind of teachings that a woman can provide to the children. The researchers mention that the accomplishment of Shamhat in educating Enkidu is over whatever the males can be able to accomplish in whole narration. As such, instead of considering her a simple path to the journey of Enkidu, she is incredibly viewed as a creator or origin of a transformed life. In that case, she is seen as a nymph and a central element in developing her characters. As such, she can be counted throughout the significant events in the whole narration of The Epic of Gilgamesh.Her original nature and roles significantly signify the original perspective as a woman who is capable of hearing her kids in her entire life. The resilience from Enkidu on Shamhat is targeted at satisfying his epic roles in the child reminiscent to effectively accomplish all her goals to signify a kid who should entirely depend on a woman.The significant male characters such as Gilgamesh and Enkidu might not be able to accomplish prominence without having their lives influence by the female genders and the original nature, unlike what is seen amidst Enkidu and Shamhat, who are linked up biologically. The female characters are seen to have a fundamental implication of the role played by Gilgamesh since she is capable of interpreting his dreams to signify how she can develop the existing relationship. He stresses that "he shall be able to add to his power like the hosts of the heavens.Moreover, he is considered as a brave friend who can rescue someone." The interpretations of the dream by Gilgamesh are proved to come true the moment Enkidu searches for Gilgamesh. The words uttered by NinSun are considered as a driving factor that facilitates the association and affection between Enkidu and Gilgamesh. In the means of association, Gilgamesh is heard stating that she will direct and associate him. By projecting their affections, she assists in ensuring that the dream becomes real.Moreover, the obligation and roles of the partner to Utanapishtim is considered to be centrally measured in the whole epic compared to the role given to the partner. In the whole process, it is she who decides to offer some assistance to Gilgamesh. Her ability to showcase empathy over Gilgamesh provides the best feminine nature that significantly allows Gilgamesh to be unable to locate a manufactory, but to master the required lessons that will personally enable him to realize his extinction after this is taken away by the snake. Moreover, she is used as an example of the women that have significantly transformed the lives of their male counterparts. Her immeasurable characters are seen to have a meaningful influence on the cold-hearted nature of her partner.Her roles are considered to be the last one, and not what her partner decides. He incredibly returns her sayings to Gilgamesh, mentioning that "What will I offer to you when you are going back to your people?" This statement is used to emphasize how she can bend the roles of her partner by simply uttered simple words. The kind of dominance she develops is considered subtle since it is seen to overtake the nature of control that she displays when she asks her partner to temper break. Nonetheless, she makes use of her mild characters and empathy to plead to her partner to reconsider Gilgamesh, which she immediately reconsiders. How she precisely catches her partner challenging Gilgamesh, who is sleeping enough to show how women train their children to master moral guidelines of the society. She comments, "touch him, and he will wake up. This will enable him to return to his community in peace."In an aim to evaluate the roles of women in "The Epic of Gilgamesh," the characters are meant to create designs for the men in the communities of Enkidu and Gilgamesh. The characters represent the most significant role in society. Harris Rivkah significantly backs up his arguments by mentioning a female person is considered to have done something positive if they help Enkidu and Gilgamesh to do their roles, which signify their maturing levels to advise people in the community.Although she insists that he should sleep for about seven days, Utanapishtim follows all the recommendations and advice of his partner while putting more emphasis on how influential she can be in his life. This is a manifestation of the level of consciousness portrayed by the male gender. She impersonates a significant role in the entire story by showcasing how kind she is to Gilgamesh and how influential she can be as a partner.The primary element of the characters should be viewed as a Siduri tavern guardian. The women in the narrative play a fundamental role in ensuring that the failures of their partners are pinpointed. For instance, she projects Gilgamesh’s problems in her search for divinity. She argues that "he should not expect to have the kind of life she is searching for since death was assigned to man the moment God created them." Moreover, she reminds him that mortality still exists. Throughout the whole story, her words bear important notes that rational creatures should not considerably focus on eternal life.In the Mother, Goddess, Seductress, Harlot: Women in "The Epic of Gilgamesh," all the men are set to die and disappear, which is the equivalent of breathing that happens naturally. This is a similar case as the female characters like Ishtar, who defines the journeys of Enkidu and Gilgamesh. It is seen that Siduri makes some form noises and noble projections on the kind of path that Gilgamesh will follow. As such, this is used to emphasize on the ideology that people in the Gilgamesh Epic perform a significant role in the means of developing the characters allocated to males.He chooses to avoid following whatever Siduri says, hence driving into unwanted misfortunes, failure, and suffering in the future. This indicates the level of perception of the secondary nature of Siduri. Just like Utanapishtim’s partner, it is evident that Siduri is involved in telling him about the place that Utanapishtim will be located, which considerably helps him to project his life progress. This can be seen as a different illustration of a woman who is interested in shaping goals for men in the community. These are not minor and secondary characters but a stimulating factor following the litigations that males do.The character developed by Ishtar is considered as one of the most relevant characters that can be portrayed by the female gender. Her characters are used to define and shape how males should behave in society. Unlike what other ladies do, she focusses on demolishing what two males in her life do instead of helping or maintaining them to develop their lives. Her actions lead to the demise of Enkidu, which intern shows how dominant she can be over the subsidiary humans. Moreover, her characters rebuffed her classification as a subsidiary creature.Moreover, Gilgamesh denied the view that Ishtar proposed is stimulated by his fears to face the same problems with her lovers. He requests to know the kind of people she fell in admiration with forever. This helps us to know that ladies as a fickle nature who are known to fall in and out of love easily. Moreover, he categorizes the mothering nature that eventually developed into an enemy, which is used in the story to explain to her penchants for their actions that punished all her lovers whenever she was tired of them.This stresses how ladies use their dominant character and seductive spirit to dictate what men do. The dominant characters are used to define how compelling her feminine character is. She is not in support of whatever males do but are interested in leading and facilitating their demise. Her critical role in the story is to use the feminine character to initiate the demise of Enkidu. As before-mentioned, she uses this opportunity to end the connection and affection with Gilgamesh, which forces him to look for divinity.Contrary to Shamhat, who acts as a provider of perception and life to Enkidu, Ishtar is considered as a significant demolisher of Enkidu. The role of Enkidu is an incredible one. However, a female person with a firm standing has been used to define his life, which causes them the primary character in the story.Different from the feminine character in the epic that is seen to take the most vital character as mothers and a sexual character, Ishtar transits the gender roles by considering the male character of demolishing. Harris Rivkah recommends that the community’s Sylph should act like males, uttering marriage vows to the people and proposing to whatever has been rejected. Aftermath, she is observed to respond to the masculine nature to seek vengeance. In this process, she asks Gilgamesh to originates and be her bridegroom that is considered to a request that was initially made by males.This intern threatens her initial perspectives that women in the story are assuming a subsidiary and supporting nature in the community. Ishtar is seen to make proposal requests about relationships driven by her desires instead of waiting for the males’ desires. This is used to show that ladies can be competitive, is just like what the males are perceived to be. Her actions are seen more when she punishes Gilgamesh by facilitating the demise of his friend. As such, Ishtar is considered to be a primary person in the epic since she is considered to be an antagonist.Apart from that, the strength of the female gender has seen to have a significant implication for a long time now. The epic helps us to see the significant advancements of the female in the world dominated by guys. Moreover, the feminine nature of women in Gilgamesh is not assigned to make a role like other women around the world. Instead, they have been used in the story to make it more enticing. As such, without the kind of actions that have been brought out by the female character, the epic might not have been unfolded as initially intended. For instance, if Shamhat weren’t in the story, Enkidu would not have been enlightened, but simply left original and feral characters that we had seen when the story was introduced.At the moment, Ishtar facilitates the demise of Enkidu, which is a significant occurrence in the entire plot in her aim to anticipate eternal life after mortality. The female gender in the story represents the character in the plot, whereas the males are there to respond to all the actions that are engineered by the women. Since the generative characters surface during the story, the tales are backed by the operations facilitated by the female gender. So, it can be demonstrated that without the input of female, the story might have fainted in the center.Lastly, the female gender in Gilgamesh has been allocated minor a role, but the central ones. For instance, the role given to Ishtar and Shamhat is considered to be a driving determination to enhance the entire plotting of the literature. However, the degree of consequences of whatever they do is due to their insignificant availability in the tale. The female gender is seen to influence what men do significantly. This is made possible since women use their sexual character to seduce and command them. Alternatively, they use their mothering nature and instinct to guide and direct their males. Based on the mothering spirit and sexual attraction, women can refashion the choices and actions of the males.

The Effects of 1976 Grunwick Strike on Equality Legislation and Trade Union Policies to Women and Black Workers

The 1976 Grunwick strike was a strike involving the workers of the Grunwick company in Willesden North London, a company that deals in photographic processing and finishing. George Ward, the founder of the company founded it in 1965. In its initial years, the firm operated on a postal basis, which involved the customers mailing of films that were undeveloped along with payment to the laboratory, and received the finished photographs through the same post.In 1976, an industrial dispute occurred involving the trade union recognition at Grunwick Film Processing Laboratories which led to a strike of two years between 1976 and 1978. A previous dispute had occurred in 1973 over union recognition at Grunwick where some workers who joined a workers Union had been terminated from work.The majority of workers at Grunwick were female and of Asian origin, who got a meager wage of £28 per week, compared to the average national wage which was £72 per week. It is evident that the working conditions at Grunwick were simply awful and more so indicative of gender and racial discrimination. Approximately 80% of the employees were of Asian origin, and, 10% were of Afro-Caribbean origin. There were claims of workers treated wretchedly by the management. treating them in an inhumane way and exploited, with working overtime with no additional pay.The dismissal of Devshi Bhudia, for working too slowly, sparked the strike in August 1976. Three other employers supported him by walking out. On the same day of dismissal of Bhudia, another employee got a dismissal in the evening, for merely putting on her coat while preparing to go back home. Her son in support of her walked out. The six then began to picket outside Grunwick. They signed up membership with the APEX, the pickets went back to Grunwick and 50 more workers walked out with demands to join the union. 25 other workers from Cobbold Road premises joined the strike.

Gender Bias in Hospitality Service

It is believed that women are more likely to have social skills than men in activities that require emotional labor, like listening to complaints and attending guests. Joan Williams in her book “Unbending Gender” observes that “women are held to a different standard at work and tend to be labeled as strident or abrasive when acting as leaders”. She said, “women have to choose between being liked but not respected, or respected but not liked.” (Belkin 2007).In the 1970s, for the first time employers faced federal government pressure to hire and promote women into professional and managerial jobs. With industrialization women of different social strata began to leave the private sphere of their homes to participate in the public sphere of paid employment. Now, women are moving beyond the traditional female occupations and into careers formerly dominated by men and work full time and year-round. Looking at the generic patterns and practices within organizations that lead to the empowerment of women it is not easy to uncover related sets of discriminatory organizational circumstances and forewarn most ambitious and even the bravest women to be geared up to face the consequences. Glick at Lawrence University, Appleton enlightens us through his words “some of what we are learning is directly helpful, and tells women that they are acting in ways they might not even be aware of, and that is harming them and they can change” but have no way to “fight back.” He concludes that “the problem is with the perception “and not with the woman and “it is not the problem of an individual, it’s a problem of a corporation.” (Belkin 2007) Exploring the substantial research on feminism and involving men and women who have experience in hospitality service, with the realization that they are part of an occupation that seek accommodation, negotiation, and resolution of conflictbetween organizations and the groups on which their employers depend, it will be possible to bring change within organizations and themselves.

Assay question i)Wage discrimination against women (ii)Barriers limiting women’s promotion (e g ‘glass ceilings’) (iii)

A feminist model of preferences must be incorporated into policy recommendations and welfare economic analysis. Most significant, institutional structures are a big concern and should be analyzed carefully. Basing on an economical point of view, some aspects of women equality need to be addressed, and various steps be taken to overcome them. They include: Wage Discrimination against Women Investigations of the labor market in most countries indicate that average wages seem to be lower for women as compared to those of men. However, one may be right to say that this observation is not sufficient enough to conclude that gender-based wage discrimination really exists This is for the reason that the differences may be due to dissimilarities in productivity, or unequal skills. In this sense, I can ague that gender discrimination against women exists in a market economy, only if men are paid higher salaries than women for a specific productivity level (Samuelson, Nordhaus, 2005). According to the Inter Press Service, on a world scale, women farm over half of the total food produced. In the Caribbean and Sub-Saharan Africa, women produce 80% of basic foodstuffs, while in Latin America, they majorly involve in poultry, horticulture, and subsistence farming. However, little or no recognition is given to this, and worse of all, most of them go unpaid. Such women find it hard to find financial resources to sustain themselves, since many societies have not yet realized or accepted that traditional roles have changed. Reasons behind such disparities include the idea that women are underpaid generally because they usually carry out low-status jobs in comparison to men (England, 2003). Like in the graph below the yellow bar shows the rate of employment for men as opposed to that of women in pink. Figure1. Shows the rate of employment between men and women Wage discrimination against women

Online Behaviour of Young Adults Regarding Luxury Shopping

The phenomenon for luxury goods has changed as there has been the emergence of ‘new luxury’ products that are commonly consumed by the middle class. Conversely, ‘old luxury’ products include brands like Dolce and Gabbana, HUGO BOSS and Louis-Vuitton are not as widely consumed as the ‘new luxury’ among the middle-income young consumers. In a nutshell, the ‘new luxury’ products stand out among the consumers due to their emotional appeal and superior performance (Silverstein and Fiske, 2008: 35). This paper studies the online behaviour of male consumers between the ages of 25-28 regarding luxury. This section of the population has been observed to be mainly shopping for fashion clothing, electronics, fragrances, entertainment and cosmetics in the online market.In the past, luxury brands were for the few privileged shoppers, but now with the invention of online shopping and affordability consumption of these products has increased among the young males (GoMo News, 2013). Recent studies reveal carried out in the UK market that spending on luxury products has increased by 50 per cent in the past ten years as compared to the 7 per cent increase in spending on basic goods (Keane and McMillan 2004: 30. Frost and Sullivan,2012). In addition, the rising trend of online spending has resulted in numerous challenges and opportunities to the luxury brands (Goldsmith, 2002: 25. Eroglu et al., 2003: 140). It is therefore imperative for luxury brand managers to get a comprehensive understanding of why consumers buy luxuries. It is important to note that consumers mainly in the age bracket of 25- 28 years buy to impress (Fan and Burton, 2002: 26. Martin and Turkey, 2004: 464). There has been an emerging view that there are two types of luxury good consumption, personally oriented and socially oriented and they should be considered in online sales and marketing. The current study seeks to get an understanding of the online behaviour of male consumers between the ages of 25 to 28 regarding luxury shopping.Consumer behaviour towards online shopping for luxury goods is highly dependent on age and gender. This is because the older generation views luxury differently from the younger generation due to the effect of the internet (Hauck and Stanforth, 2007: 175). This paper studies the behaviour for male online shoppers between ages 25 to 28. Past studies have overlooked the motivational factors affection the consumer behaviour in the purchase of ‘new luxury’ goods (Twitchell, 2003: 43. Parker and Schaefer, 2004: 176). The study will analyse the deep motivation factors including image, fashion and media. The paper looks at the shopping tendencies for male shoppers between the ages of 25 to 28 years for luxury goods in the online market and the motivational factors behind their decision making. To study how gender and age affect the shopping tendencies of online male shoppers.To study the motivational factors affecting the purchase of luxury products by online shoppers in the UK. To give an understanding of the various internal psychological processes decision making with regards to the consumption of luxury goods.After deciding to conduct this research, questions relating to this topic and the specific problems to be considered may begin. In this way, the motivation and objectives of the study are founded.

How to Bring Your Kids Up Gay by Eve Sedgwick

The author introduces the main question of her research, where is the profession’s greatest responsibility – to support the values of the community or to provide real help and understanding into what is often labeled ‘deviant behavior’.From a diagnosis standpoint, the author illustrates the concerning direction taken in the publication of the DSM III in which the word homosexuality was removed and particularly male patients began receiving treatment for Gender Identity Disorder of Childhood. This distinction forces a split between gender and sexuality that denaturalizes sexual object-choice and renaturalizes gender ideas. The author provides a simple summary of these ideas in the statement “The reason effeminate boys turn out gay, according to this account, is that other men don’t validate them as masculine” (159). This suggests two things: first, that ‘gayness’ can be cured by appropriately conditioning boys according to their appropriate gender at an early age and second, that homosexuality should not exist.Reinforcing this idea, therapy for gay youth is reported in the article to focus on ‘curing’ the child by providing him with more masculine role models and expecting more masculine behavior out of him. Approaches to the subject that offer actual ethical treatment for gay people as real people are described as ‘narrow.’ Having summarized the findings of Green and Freidman in a highly critical light, the author concludes the article with scientific support that suggests a genetic or biologic element to homosexuality and a proven history that nurturing does not fully eradicate the condition. However, even this shift represents a dangerous turn as there are now biological studies underway to see if homosexuality could be prevented in the womb.One example of how this concept is reinforced in popular culture can be found in the TV series “Will and Grace.”

Best Criminological Practices for Crime Prevention

The paper is introduced with an elucidation of what works and concludes with a comparison between what works and what the best practices discussed revealed.The what-works paradigm, according to Miller (2006) follows an evidence-based criminological approach. Evidence-based criminology necessitates that high-quality evaluation research is carried out to ground the foundation of a policy or practice. Following are the characteristics of successful crime prevention programs: (1) collaboration and partnerships between or among multiple agencies or organizations. (2) awareness of the needs of different groups or cultures. (3) use and dependence on evidence-based research to inform the goals and curricula of the programmes. (4) community participation and buy-in. (5) positive mentoring experiences. (6) involvement of parents. and (7) situational policing and crime prevention to target crime hotspots (J. McDonald Williams Institute, 2007).The two best practices on gun Weed and Seed Program and Comprehensive Strategy for Serious, Violent and Chronic Offenders synergized operations for best results (Lenoir, 2002. US Department of Justice, 2001). This merged-program provides a framework for the review and analysis of crime problems with both local and state law enforcement officials and prosecutors and is directed through the research-guided strategic planning process. In the real world scenario, the merged-program works by intelligent and persistent community attention to juvenile delinquency and crime. Gun control was accomplished through programs on gun abatement, educating the people of the community on strategies to mitigate gun violence and distribution of trigger locks. It is considered a best practice because the rewards from adopting the system had been widely evidence in criminological literature and the practice spread to various states.The Urban Women Against Substance Abuse ([UWASA], 2002) was operationalised under the auspices of the Institute of Community Research and directed towards the enhancement of the self-concept of girls through an understanding of their own gender, culture and community.

The Life of a Slave Girl by H Jacobs and Huckleberry Finn by M Twain

Twain is widely recognized as a writer more appealing to the society and represents freedom for freedom. Jacobs depicts slavery as the oppression of freedom or social restrictions of slaves’ rights for further existence. Therefore Twain and Jacobs provide two different approaches to freedom as the essence of human life and as a means of further existence. Thesis: Freedom for Americans is not a means, it is the main goal. Jacob’s reflection of freedom of Slavery as a drastic oppression against Afro-Americans was depicted by Jacobs basing on her own experience of being oppressed. The main goal of slaveholders was to gain money and they tried to destroy a family unit among their slaves. In this paradigm, the readers can trace the way a theme of freedom is depicted by Jacobs. The facts of oppression by slaveholders are scaring. Slaves didn’t have a chance to realize their dreams and to live the lives they wanted. A constant destruction of family values prevented slaves from creating their families. The main character of the novel, Linda is shown as a fighter for her freedom. A desire for freedom is also shown by another character in the book, Benjamin. Therefore, two heroes Linda and Benjamin are striving for freedom and do not want to take the line of the least resistance. they are selfless fighters for freedom. These characters are perceived by readers as real heroes, full of desire to live free lives with no oppression. An atmosphere of Linda’s childhood is full of a gender and racial bias. Though Linda is persuaded to stop fighting against enslavement and advised to adapt to her daily hardships under oppression, she doesn’t hesitate and gives birth to her children, her followers of fighting for freedom. Being a mother, she fights for her freedom and freedom for her children. She says: “…I would not have taken it [freedom] at the expense of leaving them in slavery” (Jacobs 89). Linda opposes to the slaves who are satisfied with their existence as slaves. Freedom is not a material thing for Linda and it surely can’t be bought. Thus, Jacobs make readers think about what freedom means nowadays? Modern people perceive freedom as is, as a non-material privilege of making a personal choice. In order to realize the real value of freedom in the modern society, it is necessary to read such kind of books. In this case, freedom won’t be perceived as a certain entity. contemporaries would finally realize that they have a chance to live the lives they want because thousands of fighters among slaves, revolutionaries and other courageous aspirers for freedom made it the way it is now. Maybe the greatest value of freedom is to live not thinking about what freedom is. Freedom is an unseen door to a world with endless possibilities. The theme of Freedom reflected by Twain The theme of freedom is evidently shown in Huckleberry Finn. This boy is forcefully subjected to a ‘structural life’. Finn is a fighter for freedom whose intentions are closer to contemporaries. Finn doesn’t fight for freedom, as all of us do not currently. He looks for possibilities to make his life better and more comfortable for him. He wants calmness and comfort. he wants to escape for escape and adventures for adventures. Finn is more wanderer and adventurer than a fighter. He protects his possibility to make a choice and exist beyond oppressive social bounds.

Applied Quantitative Methods for Business in China

Since the CPI for years 1985 to 2009 has been calculated. The next task was to calculate the inflation rate. The inflation rate for each year has been calculated and is enlisted in the following table.The annual real GDP of China has been found to be increasing successively during the period 2000-2007. However, it remained stagnant during the period 1995-1999 while declined during 1987-1989 and after 2007.The last task involving this data file was to calculate the real GDP Index for the period 1985 to 2009. The values of GDP Index provide the relative annual GDP as compared to that of year 1985.Using the excel file Population-China.xls that provided a national sample survey on Chinas population by Age and Gender in 2009, certain percentages were to be calculated. It also provides the data of national sample survey on Chinas population by Age in 1995. So in order to calculate the percentages of each group the figures for the male, female and population in each group was divided by the total population in 2009 and multiplied with 100. The percentages were thus found to be.The overall results show that during 2009, male constituted 51% of the total population of China, while female constituted 49%. Thus it can be said that most of the population reported in 2009 were male and were found to be between 40-49 years of age depicting the aging population.When the male female ratio was calculated using the total population in each group the results showed that below 19 years, the majority of population were male, while the ratio was equal for the age groups 40-49, 50-59 and 70-79. However the ratio of female was found to be greater for the age groups 30-39, 80-89 and 90+. Thus most of the aging population of China was consisting of females in 2009.The results for the proportion of population of each gender in each age group showed that majority of the males in China were found to be 0-59 years and the similar was seen for the females.

Why the Idea of Having Anonymous CVs Makes Sense From the Perspective of Providing Diversity and Equality at the Workplace

It is a well-known fact that in much of the developed world, there are laws that mandate equal opportunity as well as prohibition of discriminatory practices on the basis of gender and race. However, there is enough evidence that in reality, most of these practices continue unchecked. Whether the employers are following the laws only in letter and not in spirit is the question. From the perspective of social justice and diversity, it is indeed the case that active discrimination exists.The so-called “glass ceiling” is a term that is used to describe the limits to the career growth of a woman in the corporate world. Similarly, racial profiling and discrimination are abhorrent instances where people of a specific ethnic race are discriminated against. The article in question is about how anonymous CV’s or those CV’s where the name and the gender of the applicant including the race are not mentioned on the CV in order for the applicants not to be rejected before they can be called for interview. (Paul, 2006)In this section, I analyse the article from the viewpoint of whether it is a good starting point in the quest for equality and diversity. The article certainly is free of biases and the writer explains the rationale behind suggesting anonymous CV’s. As the introduction to the article makes it clear, “Race advisers and equality campaigners have called on the government to make "anonymous" CVs and job applications compulsory to overcome discrimination against women and people with African or Asian surnames.Some British companies have already begun stripping out personal details so those deciding who to invite for interview are only told about their qualifications and experience, and not their ethnicity, gender or age.” (Williams and Bates, 2010).As a point of departure from the articles about equality and diversity, this article certainly is worth considering on the merits of its arguments. The writers leave their prejudices and heuristics behind and present the material in an even and balanced manner.